The drift of democracy and the advent of the “white supremacist bloc” in close alliance with finance, from Anders Breivik to Anders, alias of the thinker Gunther Sterns, the end of solidarity and social composition as we know it, in the lucid and rational analysis of Franco Berardi called Bifo. We keep researching in the depths of the concept of identity for MaTerre.
What do we mean by citizenship? The institution whose purpose is not only to recognize, but also to determine the “place in the world” of the person. With Giuseppe Rossi, associate professor of comparative private law at the IULM University of Milan and lawyer at the Foro di Milano, we continue the path of identity following the common thread of law and ethics.
Everything we are and do leaves a permanent trace that identifies us. For MaTerre here is the story of the identity of Francesco Campagnola, Professor at the University of Ghent.…
Poets are a critical conscience and a revolutionary push of society: Domenico Brancale and his Pasqualina and “Scannaciucce” met him, in the wonderful performance of April 18 last, which excited us. Today for MaTerre he tries to answer the oldest of the questions: “Who am I?” and with his contribution he helps us to take a small step forward in our research on identity.
Franco Piavoli will be in Matera on April 24 for MaTerre, in a Lectio on cinema. In his contribution to Carta di identità, Nostos, his Ulysses, is the symbol of a timeless hero in search of the identity between memory and nostalgia for his origins.
How the “I” changes and how the role of poets in the digital world of 4.0 has changed. From lyrics to hip-hop, here are Gabriele Frasca’s considerations on the identity…
In his article on MaTerre for the research for the identity of cinema, Adriano Aprà makes a lucid and far-sighted analysis of the current situation of the Italian film industry and of the positive aspects of the new era of cinema.
According to José Emilio Burucúa, professor of modern history at the Buenos Aires University, the concept of identity can be deceptive and dangerous, often a trap of political despotism, without the search for a possible balance between individual and collective identity. Here is his historical-linguistic path to research on MaTerre’s identity
The collective identities are expressed to the first plural person. But the “We” is not only the multiplication, the diffusion of the concentrated singularity of the “I”.
What do I know of being otherwise?
Is a bot as good as a living soul to share presence with?
How do I know what I want is what I want and not what Netflix (or Amazon or Google or Facebook) wants me to want?